Year of the Priest sees "Vocation BOOM!"

Did you hear the one about two “nones” walking into a bar?

Trinity College of Hartford, Connecticut, is out with a new study of “Nones” in America.

Nones are adults with no religious affiliation. Apparently most of them, at least in America, are young, politically independent men of…and it hurts to type this…Irish ancestry.

As they say in the Vatican, “Oy!”

In my youth, “Irish” and “Catholic” rarely appeared more than two or three words from each other. It makes me sad to think that so many American families of Irish descent have managed to so completely screw up their catechetical responsibilities.

I realize the less-than-charitable tone I’m taking. There are other factors in play, such as so-called “progressive” elementary education, the inexplicably un-Catholic teachings of supposedly Catholic colleges, and a little thing called “free will.” But I still feel that stronger, sincere parent-champions for the faith, especially among fathers, could help stem the tide that leads one professor associated with the study to say that Nones could make up 25% of the U.S. population in about twenty years.

Perhaps the Irish-ness of so many Nones shouldn’t surprise us. There’s an interesting story that continues to unfold in the land of saints and scholars that points to the legendary Irish propensity for paradox.

I’m not familiar enough with the story to offer an opinion, but I find the situation interesting.

You can read the latest and find links to the broader story here.

I heard something wonderful yesterday.

Hi!

A regular reader of this blog responded to one of my posts thinking it was from Patrick, so I thought I’d take a moment to remind everyone that the proprietor of this blog is on vacation for a couple of weeks. I don’t want my old friend saddled with the blame for my banalities. I’m sure Patrick wouldn’t subject you to his exploits in landscaping.

Hmmm. Actually, he probably would.

The only responsibility Mr. Madrid can be saddled with in connection with my musings lies in having asked me to be one of his guest bloggers while he’s away.

I am the proprietor of Envoy’s “Rocking the Cradle Catholic” department, which means I can type 600 or so words fairly quickly (probably no small part of the reason for Patrick’s invitation).

None of that is the wonderful stuff mentioned above. Let’s get to that now.

This blogging thing is hard work, so I’m very thankful to Father Riley (a new young priest at our parish) for his homily yesterday.

It was a particularly great Mass all around. My wife and I were the lectors, something we love doing together. Mary Ann got to read from the Book of Wisdom, which addressed a subject she is currently reading about in her Master’s program. I had the pleasure of reading from The Letter of St. James (my affection for which I mentioned in a previous post). Father Riley then proclaimed Mark’s gospel account of the Apostle’s argument over who was the greatest.

Father followed up with a wonderful homily that weaved the messages of all three readings into a clear and concise observation on the individual’s duty to serve. But that’s not the best part. After stepping away from the ambo, he turned back to address a different subject.

He then proceeded to talk about the sinfulness of leaving Mass early, directing his remarks to all but specifically mentioning parents and grandparents; he reminded them that leaving early is a sin and that by bringing children out of Mass early with them, they are leading those beloved children into sin as well. He went on to suggest that if we cannot spare an extra ten minutes after Communion, our priorities may be highly disordered.

It sounds simple, but I know it took incredible courage…especially since he was speaking during the noon Mass on the day of our local NFL home opener. We made sure to speak with Father afterward and give him an atta-boy, along with our thanks for making such an important point.

And this–after all that–is the basic point I’d like to make today: it’s important for all of us to notice and acknowledge even the seemingly small acts of herosim on the part of our priests.

They have already, in a very real way, given their lives for us. The least we can do is say thanks.

I’m sure I’ve failed to notice hundreds of such acts over the years. My prayer for all of us today is that we will be better attuned to the words and deeds of our priests, and take a few extra minutes to say thanks for caring.

It is a time for rejoicing!

Nine days ago, we received an over-estimated load of topsoil that forced my wife to dig a pathway in order to get out of the garage to pick up our son from school. After a full weekend, several evenings, one vacation day, and all day today–I am please to report that our enormous pile of topsoil is no longer a driveway ornament!

Hmmm. Nine days. Sort of a manual labor novena.

I guess I’m taking the long way around telling you that in terms of today’s blog entry…I got nothin’. But sitting here thinking about what to share with you reminds me of a column about writing by one of my favorite ink-stained newspapermen–Paul Greenberg.

I hope you’ll enjoy it.

Spooky Similarities

I knew I liked Hector Molina…and we’ve never even met. In his introductory post, he mentioned two of my favorite places—New York and St. Louis.

Hector is a native New Yorker who eventually moved to the Midwest. I grew up near the New Jersey mouth of the Holland Tunnel and eventually moved to the Midwest.

Hector now lives in St. Louis. I now bring my family on pilgrimages to St. Louis to stock up on Italian fare.

Hector lives and breathes the faith every day both personally and professionally. I…don’t. As it says in Envoy, I’m a practicing Catholic who still isn’t very good at it but continues to practice every day.

Okay, so the similarities aren’t as spooky as they first seemed. But reading about Hector’s east coast roots reminded me of an Envoy piece I wrote back in the twentieth century. Thought I’d share it with you (especially since the parish festival I went to tonight didn’t yield anything fun to write about as I had hoped it would)….

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My wife and I shared a unique liturgical experience, one Saturday afternoon. We went to Mass at the mall.

Don’t bother rereading. It still says, “We went to Mass at the mall.”

There’s a Carmelite Chapel on the Lower Promenade (basement level) of one of the many malls which serve as landscape in our corner of America. One of an estimated dozen or so Catholic mall chapels in the United States, it has been serving consumers’ souls since 1970. A quirky place, it sports electric stained-glass windows inside, and video in the hall for those who can’t get a seat in the often standing-room-only main room.

I assumed people’s reasons for attending that Saturday afternoon Sunday obligation Mass varied widely. For instance, weekend logistics kept Mary Ann and me from getting to our home parish that week. I figured others probably enjoyed the intimacy of the small venue, or the anonymity of worshipping at a crossroads of humanity. My wife, a native of mall country, assured me that the chapel’s main draw has always been brevity.

This had to be among the fastest Sunday obligation Masses ever said in a non-communist country. Barely 30 minutes from start to finish, including 10 minutes of homily, a substantial Communion crowd and a post-Communion “Hail Holy Queen” for various intentions including the conversion of Russia.

You should be able to get through checkout on the Upper Promenade (parking level), as fast as we got through that Mass. I had skid marks from blessing myself too fast. Mary Ann told me the mall chapel once had a Saturday afternoon priest who got your duty done in 20 minutes flat, homily included.

Mind you, that mall chapel is an important place. The priests hear as many as 1000 confessions a month. Their monthly Communion rail can stretch some 1600 tongues long. And, to be fair, those 20-minute liturgies keep my wife going to Mass through an extended season of twentysomething doubt.

Our celebrant that Saturday was a big, jovial priest from Ireland. He was helping out at the chapel during his vacation. This guy led us through the Mass so fast I could have sworn he was praying in tongues half the time. If we’d paused to take a breath during the Creed we wouldn’t have caught up until Communion.

He slowed down exactly three times. Twice for singing: the Gospel Acclamation and the Great Amen. Good set of pipes, too. Probably still trying to prove to his mother he hadn’t wasted his time listening to all those John McCormack records. He also downshifted for a wonderful, insightful homily. Those 10 minutes lost him his shot at the gold-plated brevity breviary I hear the chapel management bestows on its quickest consecraters.

Homily aside, I came away from that Mass winded, cranky and tempted to declare the celebrant disrespectful of the Holy Sacrifice. But, after a careful look into the mirror of the mall, I no longer believed he was. His style made him the perfect man for the job to be done that afternoon – the job of saying Mass in a sad vernacular. He spoke the language of people who want what they want, where they want it, as quickly as they can get it. It’s a familiar tongue to those of us who sometimes allow weekend logistics to disturb our Sunday worship.

Mind you, that mall chapel is an important place. Any conspicuous consumer, seeing the conspicuous words “Carmelite Chapel” on the directory to that very public square, can always find a willing missionary on hand. The priests who service the chapel hear as many as 1000 confessions a month. Their monthly Communion rail can stretch some 1600 tongues long. And, to be fair, those 20-minute liturgies my wife remembers kept her going to Mass through an extended season of twentysomething doubt.

Neither of us, however, is in doubt today. While we hope the chapel stands longer than the mall, piggybacking on the convenience offered by its ministry strikes us as plain wrong. We’ve never been back, but took a lesson away with us: making it known to people that Mass is at the top of your Sunday social calendar is a powerful means of evangelization.

Oh, and I’m afraid the answer is, “Yes.” We did use the occasion of Mass at the mall to return a few things.

"A New Season" of Anti-Catholic Bigotry

Howdy from Hector!

You Don't Mess Around With Jim

Thanks to everybody who took a minute to brag on a special priest, yesterday. While I’m thinking about which of my fatherly influences to tell you about, I’d like to put the spotlight on another father figure who means a lot to me…that recent epistolary contributor to the current cycle of Mass readings, St. James.

The writings of St. James make me very happy that my parents named me according to the tradition of a good old saint name. I rarely think of myself as “James” but it’s a pedigree that shouldn’t be neglected.

A word of caution to anybody who starts paying closer attention to the wisdom of his or her saintly namesake: Get ready to feel woefully inadequate. I can’t get through the first chapter of James without self-esteem problems.

James 1:19, “Let every man be quick to hear, slow to speak, slow to anger.”

And my Irish ancestors became Catholic how?

James 1:26, “If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain.”

No self-deception? Sheesh! What a grouch!

James 1:27, “…keep oneself unstained by the world . . . .”

Personally, I can’t even keep myself unstained by lunch.

You could spend a lifetime just trying to live up to a single sentence in that first chapter. But there’s always chapter two. Right?

James 2:10, “…whoever keeps the whole law but fails in one point has become guilty of all of it.”

Okay…maybe not. But what about chapter three?

James 3:8, “… no human being can tame the tongue—a restless evil, full of deadly poison.”

Oh…and just in case the humility message hasn’t hit home by the end of chapter three, St. James speaks even more plainly in chapter four:

James 4:14, “What is your life? For you are a mist that appears for a little time and then vanishes.”

“Mist,” he says…we don’t even get to be dust like on Ash Wednesday. Fortunately, Mist Wednesday would never catch on. Priests and extraordinary ministers lining up with atomizers full of holy water would just look silly.

Another truly great thing about James comes at the end. After raising the bar hopelessly higher and higher for five chapters, he offers a word of encouragement to those of us who hope people will learn the truth of Catholicism, and learn it somehow through us.

James 5:19-20, “My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.”

There’s a lot to be learned from St. James. And his letter may never caught my ear in quite the same way had my parents not given me his name.

Thanks Mom and Dad. May you be with Jesus this day.

You Don’t Mess Around With Jim

Thanks to everybody who took a minute to brag on a special priest, yesterday. While I’m thinking about which of my fatherly influences to tell you about, I’d like to put the spotlight on another father figure who means a lot to me…that recent epistolary contributor to the current cycle of Mass readings, St. James.

The writings of St. James make me very happy that my parents named me according to the tradition of a good old saint name. I rarely think of myself as “James” but it’s a pedigree that shouldn’t be neglected.

A word of caution to anybody who starts paying closer attention to the wisdom of his or her saintly namesake: Get ready to feel woefully inadequate. I can’t get through the first chapter of James without self-esteem problems.

James 1:19, “Let every man be quick to hear, slow to speak, slow to anger.”

And my Irish ancestors became Catholic how?

James 1:26, “If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain.”

No self-deception? Sheesh! What a grouch!

James 1:27, “…keep oneself unstained by the world . . . .”

Personally, I can’t even keep myself unstained by lunch.

You could spend a lifetime just trying to live up to a single sentence in that first chapter. But there’s always chapter two. Right?

James 2:10, “…whoever keeps the whole law but fails in one point has become guilty of all of it.”

Okay…maybe not. But what about chapter three?

James 3:8, “… no human being can tame the tongue—a restless evil, full of deadly poison.”

Oh…and just in case the humility message hasn’t hit home by the end of chapter three, St. James speaks even more plainly in chapter four:

James 4:14, “What is your life? For you are a mist that appears for a little time and then vanishes.”

“Mist,” he says…we don’t even get to be dust like on Ash Wednesday. Fortunately, Mist Wednesday would never catch on. Priests and extraordinary ministers lining up with atomizers full of holy water would just look silly.

Another truly great thing about James comes at the end. After raising the bar hopelessly higher and higher for five chapters, he offers a word of encouragement to those of us who hope people will learn the truth of Catholicism, and learn it somehow through us.

James 5:19-20, “My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.”

There’s a lot to be learned from St. James. And his letter may never caught my ear in quite the same way had my parents not given me his name.

Thanks Mom and Dad. May you be with Jesus this day.

U.S. Condemned For Pre-Emptive Use Of Hillary Clinton Against Pakistan

My favorite line is, ” . . . trapped inside the Clintonized area.”

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