Orgulho vai antes de cair (pride goes before a fall)

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This Debate Did Not Go Well for the Catholic Side

I just finished watching the video of a public debate recently held in England on the proposition: “The Catholic Church is a Force for Good in the World.” As a Catholic who ardently believes in the truth of that proposition, this was an exchange that was not pleasant to watch. There was so much at stake vis-a-vis public opinion that was swayed in the wrong direction as a result. It could have had a much different outcome.

NYT Gives False Impression That Catholic Medal of Honor Winner Was Muslim

Why does this not surprise me?

So many in the mainstream media are tripping over themselves in their haste to exonerate and extol Muslims in America, in particular those in the U.S. military, especially now, in the ghastly light of last week’s terrorist attack at Fort Hood perpetrated by a murderous Muslim lunatic. Why is the American press so unwilling to report accurately on this issue?

Yes, I know. The NY Times in particular is notorious for printing “news” that’s grossly tainted by politically correct spin and occasional eruptions of yellow journalism. I expect nothing better of them. But it’s still irritating.

Try to imagine — I know it’s hard — the NYT and similar media outlets wringing their hands in worry over the “frustration,” challenges, and difficulties Catholics experienced in the military. Not gonna happen.

Andrea Elliott’s front page article in the November 9 New York Times played up the thousands of Muslims in the U.S. military and how their “service…is more necessary and more complicated than ever before,” but gave the false impression that a Medal of Honor recipient named near the end of her piece was a Muslim himself, when he was actually Catholic.

Elliott spent much of her article, “Complications Grow for Muslims Serving in the U.S. Military” (which appeared above the fold on the front page of the print edition of the Times), detailing the concerns of “many Muslim soldiers and their commanders…[who] fear that the relationship between the military and its Muslim service members will only grow more difficult” after Major Nidal Malik Hasan’s shooting rampage at Fort Hood on November 5. She later noted that “[w]hatever his possible motives, the emerging portrait of Major Hasan’s life in the military casts light on some of the struggles and frustrations felt by other Muslims in the services.”

Near the end of the article, Elliott changed the subject ever so slightly that it might have gone unnoticed. The reporter quoted Captain Erich Rahman, an Iraq war veteran and Bronze Star winner: “Too many Americans overlook the heroic efforts of Arab-Americans in uniform, said Capt. Eric Rahman…He cited the example of Lieutenant Michael A. Monsoor, a Navy Seal who was awarded the Medal of Honor after pulling a team member to safety during firefight in 2006, in Ramadi, Iraq. Lieutenant Monsoor died saving another American, yet he will never be remembered like Major Hasan, said Captain Rahman. Regardless, he said, Muslim- and Arab-Americans are crucial to the military’s success in Afghanistan and Iraq.”

Elliott’s specific attention to Muslims in the military and their “struggles and frustrations” for most of her article, followed by this passing reference to Monsoor (pictured above, who was actually a Petty Officer, 2nd class), certainly gives the impression, despite the use of the “Arab-American” label, that the Medal of Honor recipient was a Muslim. However, this impression couldn’t be further from the truth.

The Navy’s biography of Monsoor, who died in 2006 after he jumped on a grenade to save the lives of fellow Seals, notes that the lieutenant “attended Catholic Mass devotionally before operations.” Another article written in tribute to the valiant officer cited his aunt Patricia Monsoor, who recalled that he “went to confession frequently.” . . . (continue reading)

Interview with the President: Jail Time for Those Without Health Insurance?

During an exclusive interview with ABC News’ Jake Tapper today, President Obama said that penalties are appropriate for people who try to “free ride” the health care system but stopped short of endorsing the threat of jail time for those who refuse to pay a fine for not having insurance.

“What I think is appropriate is that in the same way that everybody has to get auto insurance and if you don’t, you’re subject to some penalty, that in this situation, if you have the ability to buy insurance, it’s affordable and you choose not to do so, forcing you and me and everybody else to subsidize you, you know, there’s a thousand dollar hidden tax that families all across America are — are burdened by because of the fact that people don’t have health insurance, you know, there’s nothing wrong with a penalty.”

Under the House bill those who can afford to buy insurance and don’t’ pay a fine. If the refuse to pay that fine there’s a threat – as with a lot of tax fines – of jail time. The Senate removed that provision in the Senate Finance Committee.

Mr. Obama said penalties have to be high enough for people to not game the system, but it’s also important to not be “so punitive” that people who are having a hard time find themselves suddenly worse off, thus why hardship exemptions have been built in the legislation. . . . (source)

Robert Spencer Debunks Mainstream Media Spin on the Fort Hood Terrorist

Catholic author Robert Spencer, proprietor of Jihad Watch, offers a sobering corrective to the media’s strenuous efforts to downplay and ignore the religious nature of the mass murderer who killed 13 and wounded over 30 others at Fort Hood the other day. Well worth listening to his analysis.

Some Actions Have Unintended Consequences

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England, Anglicans, and the Prophecy of St. Edward the Confessor

I just finished reading the text of Pope Benedict’s newly promulgated apostolic constitution Anglicanorum Coetibus (“Groups of Anglicans”), in which he opened wide the door for Anglicans to convert to the Catholic Church en masse and retain their identity as Anglo-Catholics. As many have commented before me, this is a bold and hugely significant step in the direction of finally bringing England herself back into the Catholic fold. May God hasten that day!

As I reflect on Anglicanorum Coetibus, I recall having read a few prophecies from long ago regarding the eventual reconversion of England to the ancient Catholic Faith it had professed for many centuries prior to the Protestant rebellion. This one, which can be found in the Catholic Encyclopedia, is particularly interesting, and I am inclined to think that Pope Benedict’s historic overture to Anglicans fits nicely into what St. Edward described in his prophecy:

Ambrose Lisle Philipps in a letter to the Earl of Shrewsbury dated 28 October, 1850, in giving a sketch of English Catholic history, relates the following vision or prophecy made by St. Edward:

“During the month of January, 1066, the holy King of England St. Edward the Confessor was confined to his bed by his last illness in his royal Westminster Palace. St. Ælred, Abbott of Rievaulx, in Yorkshire, relates that a short time before his happy death, this holy king was wrapt in ecstasy, when two pious Benedictine monks of Normandy, whom he had known in his youth, during his exile in that country, appeared to him, and revealed to him what was to happen to England in future centuries, and the cause of the terrible punishment.

They said: ‘The extreme corruption and wickedness of the English nation has provoked the just anger of God. When malice shall have reached the fullness of its measure, God will, in His wrath, send to the English people wicked spirits, who will punish and afflict them with great severity, by separating the green tree from its parent stem the length of three furlongs. But at last this same tree, through the compassionate mercy of God, and without any national (governmental) assistance, shall return to its original root, reflourish and bear abundant fruit.’

After having heard these prophetic words, the saintlyKing Edward opened his eyes, returned to his senses, and the vision vanished. He immediately related all he had seen and heard to hisvirgin spouse, Edgitha, to Stigand, Archbishop of Canterbury, and to Harold, his successor to the throne, who were in his chamber praying around his bed.” (See “Vita beati Edwardi regis et confessoris”, from manuscript Selden 55 in Bodleian Library, Oxford.)

The interpretation given to this prophecy is remarkable when applied to the events which have happened. The spirits mentioned in it were the Protestant innovators who pretended, in the sixteenth century, to reform the Catholic Church in England. The severance of the green tree from its trunk signifies the separation of the English Church from the root of the Catholic Church, from the Roman See.

This tree, however, was to be separated from its life-giving root the distance of “three furlongs”. These three furlongs are understood tosignify three centuries, at the end of which England would again be reunited to the Catholic Church, and bring forth flowers of virtue and fruits of sanctity. The prophecy was quoted by Ambrose Lisle Philipps on the occasion of the reestablishment of the Catholic hierarchy in England by Pope Pius IX in 1850.

My grandson, Killian Patrick, is a 2 lbs. 10 oz. fighter

Let the Girly Men Eat Cakes

Having traveled to Japan many times, I can say that I have not seen many ojo-man milling around over there, but I have seen them. I see some of them here in the U.S., too. Read on, and you’ll see what the title of this post refers to. Strange. Sad.

At the age of 18, Mitsuhiro Matsushita already has a good idea of his ideal future. After he graduates from university a few years of work will be followed by marriage to an industrious wage earner. When children arrive it will be Mitsuhiro who stays at home looking after them, baking cakes and biscuits and living the traditional life of the Japanese housewife.

None of this would be noteworthy but for one thing. Mitsuhiro is not a conventionally minded Japanese woman, but a thoughtful, articulate and fashionably dressed young man. And far from being a marginal eccentric he is a member of a large and growing tribe of Japanese manhood that is attracting the fascinated and anxious attention of companies, academics and the mass media.

Two phrases have been coined to describe them: soshokukei danshi or “herbivorous males”, and Ojo-man— or “girly men.”

Definitions vary, but the new herbivores could be described as metrosexuals without the testosterone. Although most of them are not homosexual they have in common a disdain for the traditional accoutrements of Japanese manhood, and a taste for things formerly regarded as exclusively female. Girly men have no interest in fast cars, career success, designer labels and trophy women. Instead, they hold down humble jobs, cultivate women as friends rather than conquests and spend their free time shopping at small boutiques and pursuing in Japan what is regarded as a profoundly feminine pastime: eating cakes . . .

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