Yet Another Reason Why I Love Technology

“Lectures in Dominican History,” given in to Dominican seminarians the 1980s by Father John Hinnebusch, O.P., are now available in a complete collection at i-Tunes. Check it out! (Because, for some reason, there is no permalink embedded on the blog I’m sending you to, be sure to scroll down to the post titled “Dominican History Podcast” to access the stuff I’m talking about.

A Lesson in Joy: The Death of a Young Catholic Wife and Mother

Although I never met Emilie Lemmons, a writer for The Catholic Spirit newspaper (Archdiocese of St. Paul and Mineapolis), I saw her work regularly, and I was shocked and saddened to learn of her death on Christmas Eve from lung cancer. She was just 40.

Immediately, I became angry. How on earth can a person with stage 4 cancer that is progressively getting worse feel joyous, I thought. My resentment seethed, and I sat like a hard stone all through Mass.

When the intentions mentioned those who are ill, I identified myself immediately and felt like such an outsider — just like the homeless people and other people on the fringes with whom I was lumped in the same intention. I felt miles away from normal, and it was hard to accept.

I’ve been like this for a few weeks now, ever since I was hospitalized for a week in November for a pulmonary embolism and fluid build-up in my lungs, ever since a CT scan found even more tumors growing there.

It’s hard to cope when I’m so angry, depressed and hopeless — yet somehow it feels fitting in this dark season of Advent.

In these weeks, we watch and wait, lighting candles that progressively light the way to Christmas Day. In my own life, when I feel so plunged in darkness, I watch and wait as I contemplate what those candles might illuminate. . . .

Sometimes I see myself in the description of people who fight toward a specific outcome and are “haunted by the specter of failure and disappointment.” It’s the mother in me. I rage against the possibility that I might die and leave my children motherless, my husband a widower. Even though the medical odds are against me, and my rational mind knows I could die, it is hard for me to accept death as an outcome.

What if I just let go of that? What if I trust that even if I die tomorrow or next month or next year, things will somehow work out? What if I allow myself to put the outcome in God’s hands and just live intensely in the present, absorbing and em bracing life as it happens? It’s not indifference or admitting defeat; it’s seeing the bigger picture. . . . (read more)

Here’s What the Pope Really Said About Rainforests

“A gay-bashing tirade?”

Both mainstream and homosexual media around the world launched into a full-court and often vicious attack on Pope Benedict XVI following his Dec. 22 Christmas address to the Roman Curia. The furor began after the Holy Father said that protecting humankind from self-destruction was as important to Catholics as protecting the tropical rainforests. Although the pope nowhere used the word “homosexuality” in his discourse, homosexuals and others seized on a portion of his description of the Catholic understanding of the created natural order in which he described the “sacrament of creation” as “matrimony – which is the lifelong bond between a man and a woman.”

Various media called Benedict XVI’s address to the Curia a “gay-bashing tirade,” a “homophobic attack,” an “anti-gay message,” and a “toxic Christmas message.” In the interest of clarity and justice, California Catholic Daily has excerpted the portion of the Holy Father’s speech that prompted the widespread outrage (it was only a brief part of an address that covered many other topics). We leave it to our readers to decide whether there was any legitimate justification for the attacks on Pope Benedict XVI.

Relevant excerpt from Pope Benedict XVI’s Dec. 22 address to the Roman Curia:

“First of all, there is the affirmation that comes to us from the start of the story of Creation, which tells of the Creator Spirit that moved over the waters, created the world and continuously renews it.

Faith in the Creator Spirit is an essential element of the Christian Creed. The fact that matter has a mathematical structure, is full of spirit (energy), is the foundation of the modern science of nature.

Only because matter is structured intelligently, our mind is able to interpret it and actively remodel it. The fact that this intelligent structure comes from the same Creator Spirit that also gave us our spirit, implies a task and a responsibility.

The ultimate basis of our responsibility towards the earth is our faith in creation. The earth is not simply a property that we can exploit according to our interests and desires. It is a gift of the Creator who designed its intrinsic order, and through this, has given us the orientative indications to follow as administrators of his Creation.

The fact that the earth, the cosmos, mirror the Creator Spirit also means that their rational structure — which beyond their mathematical structure, become almost palpable through experimentation – carries in itself an ethical orientation.

The Spirit that shaped them is more than mathematics — it is Goodness itself, which, through the language of creation, shows us the road to correct living.

Since faith in the Creator is an essential part of the Christian Creed, the Church cannot and should not limit itself to transmitting to its faithful only the message of salvation. She has a responsibility for Creation, and it should validate this responsibility in public.

In so doing, it should defend not just the earth, water and air as gifts of Creation that belong to everyone. She should also protect man from destroying himself.

It is necessary to have something like an ecology of man, understood in the right sense. It is not outdated metaphysics when the Church speaks of the nature of the human being as man and woman, and asks that this natural order be respected.

This has to do with faith in the Creator and listening to the language of creation, which, if disregarded, would be man’s self-destruction and therefore a destruction of God’s work itself.

That which has come to be expressed and understood with the term ‘gender’ effectively results in man’s self-emancipation from Creation (nature) and from the Creator. Man wants to do everything by himself and to decide always and exclusively about anything that concerns him personally. But this is to live against truth, to live against the Spirit Creator.

The tropical rain forests deserve our protection, yes, but man does not deserve it less as a Creature of the Spirit himself, in whom is inscribed a message that does not mean a contradiction of human freedom but its condition. . . . (read more)

Here's What the Pope Really Said About Rainforests

“A gay-bashing tirade?”

Both mainstream and homosexual media around the world launched into a full-court and often vicious attack on Pope Benedict XVI following his Dec. 22 Christmas address to the Roman Curia. The furor began after the Holy Father said that protecting humankind from self-destruction was as important to Catholics as protecting the tropical rainforests. Although the pope nowhere used the word “homosexuality” in his discourse, homosexuals and others seized on a portion of his description of the Catholic understanding of the created natural order in which he described the “sacrament of creation” as “matrimony – which is the lifelong bond between a man and a woman.”

Various media called Benedict XVI’s address to the Curia a “gay-bashing tirade,” a “homophobic attack,” an “anti-gay message,” and a “toxic Christmas message.” In the interest of clarity and justice, California Catholic Daily has excerpted the portion of the Holy Father’s speech that prompted the widespread outrage (it was only a brief part of an address that covered many other topics). We leave it to our readers to decide whether there was any legitimate justification for the attacks on Pope Benedict XVI.

Relevant excerpt from Pope Benedict XVI’s Dec. 22 address to the Roman Curia:

“First of all, there is the affirmation that comes to us from the start of the story of Creation, which tells of the Creator Spirit that moved over the waters, created the world and continuously renews it.

Faith in the Creator Spirit is an essential element of the Christian Creed. The fact that matter has a mathematical structure, is full of spirit (energy), is the foundation of the modern science of nature.

Only because matter is structured intelligently, our mind is able to interpret it and actively remodel it. The fact that this intelligent structure comes from the same Creator Spirit that also gave us our spirit, implies a task and a responsibility.

The ultimate basis of our responsibility towards the earth is our faith in creation. The earth is not simply a property that we can exploit according to our interests and desires. It is a gift of the Creator who designed its intrinsic order, and through this, has given us the orientative indications to follow as administrators of his Creation.

The fact that the earth, the cosmos, mirror the Creator Spirit also means that their rational structure — which beyond their mathematical structure, become almost palpable through experimentation – carries in itself an ethical orientation.

The Spirit that shaped them is more than mathematics — it is Goodness itself, which, through the language of creation, shows us the road to correct living.

Since faith in the Creator is an essential part of the Christian Creed, the Church cannot and should not limit itself to transmitting to its faithful only the message of salvation. She has a responsibility for Creation, and it should validate this responsibility in public.

In so doing, it should defend not just the earth, water and air as gifts of Creation that belong to everyone. She should also protect man from destroying himself.

It is necessary to have something like an ecology of man, understood in the right sense. It is not outdated metaphysics when the Church speaks of the nature of the human being as man and woman, and asks that this natural order be respected.

This has to do with faith in the Creator and listening to the language of creation, which, if disregarded, would be man’s self-destruction and therefore a destruction of God’s work itself.

That which has come to be expressed and understood with the term ‘gender’ effectively results in man’s self-emancipation from Creation (nature) and from the Creator. Man wants to do everything by himself and to decide always and exclusively about anything that concerns him personally. But this is to live against truth, to live against the Spirit Creator.

The tropical rain forests deserve our protection, yes, but man does not deserve it less as a Creature of the Spirit himself, in whom is inscribed a message that does not mean a contradiction of human freedom but its condition. . . . (read more)

A Tweet For All Catholics

There’s a Catholic group on Twitter. I joined. Go check it out and sign up, and you can tweet at me thusly.

The 5 Stages of Twitter

Catholic Radio Comes On Strong in Columbus, Ohio

Catholic Radio Comes On Strong in Columbus, Ohio

Time Is Running Out

"How Much Do You Have to Hate Someone to Not Proselytize?"

This is an amazing little video commentary from comedian Penn Jillette (from the act Penn & Teller), a profane, outspoken atheist who has been vicious at times in his public attacks on religion. Even so, this video clip is worth watching. He speaks candidly about a post-show encounter he had recently with a Christian audience member who gave him a Bible. He asks rhetorically a very important question that makes perfect logical sense, coming from an atheist. I just wish more Christians were in a position to answer it.

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