Georgetown University’s Center for Applied Research in the Apostolate (CARA) has released a fascinating new set of data on trends within the Catholic Church in the U.S. There’s a lot here, including statistics on things like numbers of priests, sisters, deacons, parishes, Mass attendance, Catholic schools, etc. Here some other issues the study considers:
- Is Catholic Mass attendance becoming less frequent?
- How many Catholics go to Mass in any given week and how many go every week?
- Why do Catholics say they miss weekly Mass from time to time?
- How often do Catholics receive Eucharist at Mass?
- What percentage of Catholics go to Confession frequently?
- What percentage of Catholics give regularly to their parish offertory collection?
- How many Catholics consider a clerical or religious vocation?
- How many Catholics receive ashes on Ash Wednesday or abstain from meat on Fridays during Lent?
- What percentage of the U.S. adult population identifies as Catholic?
- How many people raised Catholic stop considering themselves Catholic later in life?
- Who do Catholics vote for? Since 1952 and more specific articles for the 2008, 2004, and 2000elections
- How many Latinos/Latinas self-identify as Catholic?
- What are the differences and similarities in the religious beliefs and practices of Latino/a Catholics and non-Latino/s Catholics?
- How likely are Catholics to be married to a Catholic? How likely are they to divorce?
- What percentage of Catholics have celebrated their First Communion and have been confirmed?
“Pop culture is culture like McDonald’s food is food.” Father Paul Ward, a priest of the Archdiocese of Detroit has written an excellent reflection on how Catholics have been affected, afflicted, and infected with a “pop culture” mentality toward the Faith. Toward truth. Toward God. My humble suggestion to the parish priests who read this blog, consider reprinting this in your parish bulletin (with Father Ward’s permission, of course). With a few adjustments, it might even make a good sermon!
“Pop culture is culture like McDonald’s food is food.”
Father Paul Ward, a priest of the Archdiocese of Detroit has written an excellent reflection on how Catholics have been affected, afflicted, and infected with a “pop culture” mentality toward the Faith. Toward truth. Toward God. My humble suggestion to the parish priests who read this blog, consider reprinting this in your parish bulletin (with Father Ward’s permission, of course). With a few adjustments, it might even make a good sermon!
“McChurch” is neither a real name nor a real word, but an expression I coined to convey “commercial Catholicism,” or even “consumer Catholicism.” Not only in America, but in many other places as well, the Catholic Church has largely gone the way of pop culture. That is, it became an object of the market.
Culture is a term which can have several meanings. Its more philosophical definition makes it the development of man’s superior faculties (intellect and will) in the material world. Another definition makes it the productions of such development, for example, the work of art, the composition of music, the opus of some great author; and here, we refer not to the mean productions of inferior skill, but the greatest and most superior of such works.
This second definition makes a man “cultured,” therefore, if he is familiar with the works of Bach, Aristotle, Descartes, Kierkegaard and Michelangelo, with Latin, Greek and Hebrew or some modern languages as well, and has acquired certain mental disciplines – logical thought, refinery of tastes, etc. – which come only with the exploration of these greatest and superior works which have come forth from the souls of men.
“Pop culture” is culture which you can buy or sell. Now, it would be overstating the case to assert that there is absolutely no artistic, intellectual, philosophical or theological contribution that a rare few pop artists make; that would be an exaggeration. But we all know that much of pop culture is junk. The proof lies in the endless stream of noise, violence and impurity which is broadcast on local music radio stations, or the hundreds of cable channels which simply multiply the amount of worthless material with which today’s man might entertain himself. (Oh, and about cable channels, I’m convinced that HBO stands for “Hell’s Box Office.” No, I don’t have cable, nor a TV in fact, but as a diocesan priest who invests time with his flock, I continually brush with such things.)
Pop culture is culture like McDonald’s food is food.
Now, imagine a religion you could package up and sell. You can make it appeal to lots of people, like McDonald’s sells French Fries, like pop singers sell their rhythms, like Pepsi sells their pop (for non mid-westers: “pop” is “soda”), and like tabloids sell their gossip. A pretty package, perfectly accommodated for the consumer; tasty, delicious, appealing to the senses, and en vogue. Such a religion is what we can call McChurch.
We have seen some communities, especially our Protestant brothers and sisters, start “coffee house Churches,” “cinema Churches,” “mega Churches,” “non-liturgical Churches.” None of which, of course, makes any sense; yet their (scant) popularity rises from the natural religiosity of persons completely uninformed, misinformed or frankly malformed in the message of Jesus Christ. Let’s dupe the consumer into buying into our religion, and appeal to his senses, to what’s en vogue. Let’s neglect the conversion, themetanoia, demanded by Christ, because it simply doesn’t sell: that’s McChurch.
What qualities does McDonald’s have in common with McChurch? It’s easy, it’s comfortable, it’s cheap. At McDonald’s the customer is always right. But real Christianity, which subsists in the Catholic Church alone, is not like that. It is not easy, it is hard, very hard. It is not comfortable, it is uncomfortable, in fact it is downright crucifying! Is the customer always right? No, the sinner is always wrong, phenomenally guilty, returning sin for redemption, ungrateful beyond all telling… but with hope through the grace of Christ. >
McDonald’s wants to sell a product, and so does McChurch. And when the local branch manager (the pastor of a parish) fails to keep sales up, he just might get fired. As the market offers a specific good, service or rent for a price, similarly some clergy provide services for income, instead of for the salvation of souls. The market wants to convince the buyer, even by duping, to pay money for something; McChurch wants to convince the faithful, even by putting on a show empty of all true faith, to pitch money into the collection (or fundraiser, or whatever), but cheating them of true holiness which only Christ can give.
The consumer market it centered on the consumer: if the consumer will pay money for it, the vendor will sell it and make piles of money; and so McChurch will give the faithful whatever they like, whatever pleases them, even if that implies complete alienation from the Gospel. God doesn’t provide us what pleases us, but only that which truly makes one happy, even if that happiness is bought with tears and agony.
McChurch is religion like Lady Gaga is culture.
What is the solution to McChurch? Clearly this: holiness of life. When one finds Christians, Catholics, even clergy who put on the weekly show to the “ooo’s” and “aaaw’s” of the crowds, but live in continual and habitual sin, perhaps even mortal, that’s McChurch, and it will wither and die like a branch separated from the vine.
Yet how often the pastors of the Church will cave in to some perception of popularity to continue selling their product? How much ruthlessness, injustice and failure of basic charity there is when they flounder who are devout, and they who are wicked or proud or greedy or intemperate flourish, all with the blessings or mandate of those whom Christ appointed as pastors. What will such men do when Christ comes in the sky with his angels? Where will they hide?
McChurch is religion you can buy and sell; religion packaged for the market, thriving on popularity. But none of this shares anything in common with Jesus Christ the Lord, for he was slandered, abused, humiliated, violated and crucified… at the hands of the priests and Pharisees who should have been the quickest in perceiving in Him the Messiah.
Down with McChurch, up with true Catholicism!
. . . This kind of thing would never happen, dontcha know.
Air America Radio, a progressive radio network that once aired commentary from Al Franken and Rachel Maddow, said Thursday it is shutting down immediately.
When U.S. Airways Flight 1549 struck a flock of geese and lost both engines minutes after takeoff from LaGuardia Airport on the afternoon of January 15, 2009, Frederick Berretta, an amateur pilot himself, knew before most of his fellow passengers that something was seriously wrong.
As the roar of the jets quieted and the aircraft ceased to climb, the pilot, Captain Chesley Sully Sullenberger, guided the powerless plane towards a desperate crash landing in the Hudson River and announced, “Brace for impact.”
Berretta fingered the prayer book in his pocket and tried to prepare himself for death. He felt a “nudge” on his conscience; a keen realization that he had to do something. But what?
Come hear Frederick Berretta recount his life-changing journey in a talk entitled “Flight of Faith: My Miracle on the Hudson,” on Friday, January 29 at 8:00 p.m. in the Abbey Basilica at Belmont Abbey College.
Mr. Berretta’s talk is the second event of 2010 sponsored by the Bradley Institute for the Study of Christian Culture, and admission is free to the public. Seating capacity is limited to 225, so to reserve your seat, please CLICK HERE or call Jillian Maisano at 704.461.6869. A cultural credit will be awarded to students.
Mr. Berretta will be signing copies of his new book, Flight of Faith: My Miracle on the Hudson, at a wine and cheese reception after the talk. The reception is co-sponsored by Saint Benedict Press, publisher of Flight of Faith, and the Catholic Shoppe at Belmont Abbey College and all are cordially invited.
More about Frederick Berretta:
Frederick Berretta grew up in southeast Florida and is the son of a stockbroker. His parents’ divorce when he was a young boy sparked his search for a greater truth in life. Although he was exposed to many different Christian denominations in his youth, he embraced Catholicism in his mid-twenties. Throughout his twenty-year career in investment management, he did his best to live his faith fully despite a demanding job, and the challenges of raising four children, and losing a parent and a son in the same year. Frederick Berretta’s experience of surviving a nearly fatal plane crash in the Hudson River on January 15, 2009 profoundly affected his Catholic faith and led him to a deeper trust in God’s mercy and providence.
To find out more about the book, visitwww.flightoffaithbook.com