Behind the scenes at the Envoy Institute’s Apologetics Summer Camp
I always look forward to some rest & relaxation during the summer months, and the past several summers have proven to be among the best opportunities I’ve had to do that in a long time. That’s because each summer I have the privilege of hosting a large group of eager Catholic teens, young men and women ages 15-18, at the Envoy Institute’s annual Apologetics Summer Camp, held at Camp Kahdalea in Brevard, North Carolina (www.CatholicApologeticsCamp.com).
These camps are a blast, and I’d like to take a minute to tell you all about them.
The whole week is fun and rewarding for me personally, what with daily Mass, the breathtakingly beautiful scenery of the camp (which is nestled in the foothills of the Pisgah National Forest in the Blue Ridge Mountains of Western North Carolina), and enjoying the company of my colleagues, Envoy Institute team members, and the camp staff, especially the warm and wonderful Catholic couple who own and operate the camp facility, David and Anne Trufant.
But best of all is that I get to spend time with the young Catholics who attended the camp, helping them learn the basics of their Catholic Faith, teaching them the art of apologetics, and mentoring them on how to successfully explain and defend their Catholic beliefs when they get to college and move on into adulthood.
That in particular is a truly inspirational and energizing experience, for which I am grateful to the Lord. I should also mention that I also have a huge time white-water rafting each year with the kids. But that’s another story for another time . . .
In June, 2010, when I announced that the Envoy Institute had launched its new Apologetics Summer Camp, the reaction from Catholics who heard about it fell into two general categories.
The first was, “Wow! That sounds like fun. How do we sign up for that?”
The second was, “Wow! What a great idea. How come no one ever thought of that sooner? How do we sign up for that?”
Judging from the rave reviews we received from the young people who’ve attended our first three summer camps, as well as the reactions we received from many grateful parents, the Envoy Institute Catholic Apologetics Summer Camp sure does live up to everyone’s expectations that it be both fun, educational, and spiritually life-changing. And that’s great, because that was our goal.
We promise the young people a beautiful, peaceful, fun place where they can enjoy plenty of exciting summertime activities (you know, things like archery, hiking, rock climbing, high-ropes, swimming, campfires, whitewater rafting, and more), as well as deepen their love for Jesus Christ and their knowledge of the Catholic Faith. Please check out our camp picture gallery to see what I mean!
In addition to all the outdoor activities the Envoy Institute Apologetics Summer Camp offers, our campers all take part in the week-long series of apologetics seminars presented by some of America’s leading Catholic apologists and authors, including teachers such as Mr. Jim Burnham, Mr. Ken Hensley, Dr. Paul Thigpen, Msgr. Stuart Swetland, Dr. Benjamin Wiker, Fr. Dwight Longenecker, Mr. Steve Wood, Mr. Ken Davison, Mrs. Melanie Pritchard, and Fr. Mitch Pacwa, S.J. I also teach several courses each summer.
Our faculty of fascinating and erudite presenters teaches the young people each year the basics of hands-on, real-world Catholic apologetics on subjects including:
- “Apologetics 101: A Crash-Course in Explaining and Defending Your Faith”
- “Keeping Your Faith While Earning Your Degree”
- “The Godless Delusion: How to Prove Atheism Is False”
- “Have You Been Saved? And Other Questions About Salvation You Will Be Asked in College”
- “How to Answer Society’s Misconceptions About God and Religion”
- “Faith, Science, Evolution, and the Catholic Church — What You Need to Know!”
- “How I Almost Lost My Catholic Faith in College, and How YOU Can Avoid That”
- “10 Bible Passages Every Catholic Should Know When Talking to Protestants”
- “The Catholic Church and the End Times: What the Bible Really Says About the Rapture, the Anti-Christ, and a Bunch of Stuff Like That”
- “Evangelization by the Ounce: 10 Small But Very Effective Ways to Share Your Catholic Faith”
The lineup of topics offered each summer changes, depending on our roster of speakers, but the above list will give you a good idea of the kind of teaching the young people receive.
It wouldn’t be an exaggeration to say that the students who have attended our first 3 annual Apologetics Summer Camps were spell-bound by the presentations and by the lively, free-wheeling question-&-answer sessions the presenters had with them after each talk.
But rather than my telling you how the young people react to the Envoy Institute Apologetics Summer Camps, I’d rather let them tell you about it in their own words.
Here are just a few of the many comments we’ve received:
“This camp has been one of the most influential experiences of my life, for sure. I confess that my mom had to push me to come to this camp, and I wasn’t completely willing to come. But I am so glad I did. The speakers were amazing and spread their zeal and love for Christ and the Church to me and the other campers. This camp has inspired me and reawakened my love for God. . . . The memories will stay with me forever. Meeting peers who share my Catholic Faith has been such a blessing and I have forged so many genuine friendships. THANK YOU for this incredibly enriching experience!” — Anja
“It was wonderful to learn how to better defend my Faith and meet other committed Catholics. Everyone at the camp had a really fun time!” — Virginia
“There is no way for me to thank you enough for what you have given me and the rest of my new friends. This camp and the speakers have given me something that has and will strengthen my Faith and my love for God. The trips we took helped me to learn about myself and the love God has for me. I can guarantee that I will be back!” — Jonah
“This has been an awesome experience I will never forget. I have become strong in defending my Faith. Thank you again.” — Danitza
“Thanks for making this possible. The talks were profound and made a big impact. We had so much fun.” — John
“Thank you so much for giving us this amazing opportunity to grow in our Faith in the Church and in our love for Jesus. It has been an educational, mind-opening, experience — but most of all, FUN!” — Jesse
“I learned so much on how to explain my Faith this week! I’m actually excited to go home and share my Faith with all those who need to hear. Thank you again. I made so many friends.” — Emily
“I had a terrific and holy week! I can’t wait to start reading the books I received, written by the inspiring speakers I’ve been listening to.” — Reid
“I learned so much more about my Catholic Faith than I had ever known before. Thank you!” — Katie
“Thank you so much! It was such a blessing to be able to spend time with God and other like-minded Catholics in the North Carolina mountains. The talks were amazing and were filled with so much good information. I’m looking forward to going home and reading & studying my new apologetics books.” — Matthew
“This camp has truly been one of the most amazing things I’ve ever done. It has helped me grow spiritually and allowed me to do so many new things.” — Bethany
“Thank you! The camp strengthened my faith as never before!” — Monica
“I have grown deeply in my love for Jesus Christ and the Church, His bride. Much thanks.” — Heather
Now, just imagine your teenager (15-18) learning how to explain the Catholic Faith more intelligently, defend it more charitably, and share it more effectively.
Sounds pretty good, huh?
Well, that’s not a “pie in the sky” idea, because the Envoy Institute’s Apologetics Summer Camp is here for you. Your kids will have a blast in the great outdoors, in a setting that’s close to heaven.
If you’d like to send them to our 4th-annual camp (August 8-14, 2013), please go to www.CatholicApologeticsCamp.com and check out pictures, informative video and other helpful info on the gorgeous camp Kahdalea.
Then, contact the Envoy Institute’s reservation department by calling 855-305-8982 (9:00 a.m. – 5:30 p.m. EST, M-F) and reserve a spot for your son or daughter (or sons and daughters!).
Our booking representatives will be happy to provide you with all the information.
The Envoy Institute Apologetics Summer Camp is open to Catholic students ages 15-18. I lead the apologetics training, along with our superb team of experienced, qualified Catholic teachers. Apologetics books, informational handouts, and other reading materials are supplied to the students during the camp at no extra charge to the campers, as part of their camp tuition.
In between sessions, they’ll have ample opportunities to enjoy fun activities like whitewater rafting, rope climbing, hiking, archery, Ping-Pong, swimming, or just relaxing with a good book in the shade of a tree.
As you can imagine, now that the word is out about how great the Envoy Institute Apologetics Summer Camps are, you’ll want to act quickly and register your child(ren) as soon as possible, because we can only accommodate a maximum of 135 campers, and registrations for our 4th-annual (2013) Camp are filling up quickly. So, don’t delay!
God bless you!
Patrick Madrid, President and Founder
The Envoy Institute
Catholic Apologetics Camp
P.S. If you’d like to register your son or daughter (or sons and daughters) for this year’s camp, please act quickly! Call 855-305-8982 today (9:00 a.m. – 5:30 p.m. EST, M-F) or make the reservations at www.CatholicApologeticsCamp.com. Thank you.
For at least the next month, we will be bombarded with a myriad of theories, speculations, and predictions about who will be elected the next pope. One name you will hear a LOT about in the coming weeks is Cardinal Tarcisio Pietro Evasio Bertone, S.D.B., who currently holds two important and powerful positions in the Vatican, Secretary of State and Camerlengo.
Already, the speculators and conspiracy-theorists are theorizing that Cardinal Bertone will be the next pope because, at least according to the dubious “prophecy of Saint Malachi,” the next pope after Pope Benedict XVI will be known as “Peter the Roman,” in part because his middle name, Pietro, is Italian for Peter. Some of these theorists are saying, Cardinal Bertone was “born in Rome.”
False. He was born in the Northern Italian town of Romano Canavese, in the Piedmont region, near the City of Turin.
Personally, I don’t buy into any of the hyped-up speculation about possible or probable papabili. My guess (and guessing is all anyone can do here) is that we will all be surprised by the election. For that matter, I’m not fazed by the speculation gyrations people are into right now. The Holy Spirit is in charge of this process and will write straight with the crooked lines we humans use.
So, all speculation and Saint Malachi stuff aside, I will point out something that I believe is a genuinely interesting factoid about Cardinal Bertone : Namely,that he is a Salesian of Don Bosco, and Saint Don Bosco, as you will recall, had a prophetic dream about a future pope who will guide the Catholic Church through a fierce storm of attacks into a respite of calm and peace.
In his dream, Don Bosco saw the Church as a great three-masted ship being moored securely between two towering pillars representing the Holy Eucharist and the Blessed Virgin Mary. I think many Catholics today would agree that, however choppy the water may be right now, the Catholic Church seems to be headed straight into a dark and dangerous storm of gale proportions. Cardinal Francis George recently said as much when he commented prophetically that he expects to die in his bed, he expects his successor to die in prison, and he expects his successor’s successor to die a martyr’s death.
In several weeks’ time, once the new pope is elected, I may look back and laugh at this blog post. Very possibly someone completely unexpected will be elected (which, I tend to think is what will happen). And yet, for the moment at least, I am simply taking note of the fact that Cardinal Bertone is a Salesian, a disciple of Saint John Bosco. When it’s all said and done and we have our new pope, wouldn’t it be just a tad remarkable if the future pope whom Don Bosco saw in his dream turned out to be one of his own sons?
I had an oddly poignant experience on Twitter yesterday — I know, the last place you’d ever expect to encounter something poignant.
I was going through the list of people I follow and was removing those who are just trying to sell something, as well as all the self-proclaimed “marketing gurus,” “life coaches,” and political pundits. Just part of the necessary pruning and cleaning one occasionally must do in the world of social media platforms. Nothing new there.
But in the midst of this utterly banal chore, I came to the Twitter profile of Ginger, a Catholic woman whose profile picture I only vaguely remembered seeing before and whose posts I hadn’t seen in quite awhile. Opening her profile, I saw that her last several posts were from mid 2009 and were about her rapid decline from lung cancer. In one, she expressed how hard it was for her to deal with the shock of having just been diagnosed by her physician as “terminal.” A few posts later, her comment stream just . . . ended.
I Googled her name and saw that she died that summer, not long after her last post, mourned, no doubt, by many grief-stricken family and friends. She was only 41.
This brought back the sad memory of another Catholic woman I knew quite well and very much admired — a vibrant and vital young wife and mother of just 44 — who also died of lung cancer in September of that same year. A pang of melancholy rose up in me at that still-painful remembrance.
Gazing at Ginger’s picture, the mouse cursor poised over the “unfollow” button in her profile, I was moved by the realization that, even though she had died some time ago and I would therefore never see any further posts from her, still . . . by pressing “unfollow,” I would be, in a certain sense, letting go of her. It seemed strange that it should occur to me that way — after all, I never knew her personally. I was only aware of her existence through Twitter — a dim and superficial awareness of someone, to be sure. But still, there had been the slightest of connections there, albeit nothing more than pixels on a screen.
In that moment, an image from the movie Titanic arose in my mind; the one in which Rose is lying on a piece of floating debris holding on with one hand to the now dead Jack, almost entirely submerged in the frigid water. As she lets go of his hand, he sinks slowly into oblivion. True, those two were illicit lovers. In Ginger’s case, well, she was someone I had ever even met or spoken to before, much less known personally.
And yet, for a few brief, uncanny moments, my mind was pervaded by that poignant image of Rose letting go of Jack’s hand.
I pressed “unfollow,” and in so doing said a kind of electronic “goodbye” to a sister in Christ I never knew, except through the medium of an ephemeral, tenuous, and insignificant collection of pixels on my computer screen. And then, I said a prayer for the repose of her soul.
How strange, it seems to me, and how perfectly fitting at the same time, that the Lord makes use of even something as casual and (seemingly) inconsequential as Twitter to remind the members of His Body of their connection to each other.
Eternal rest grant unto her, O Lord, and let perpetual light shine upon her. May she rest in peace. Amen.
(Originally published on February 2, 2011.)
UPDATE: About a month after I wrote this piece, I was speaking at a Catholic parish, and Ginger’s grieving husband came up to me to say how touched he had been to read it. We embraced. I can’t begin to explain how hearing his words made me feel.
Over the last 25 years that I have traveled around the country speaking at Catholic parishes I have had the occasion to listen to countless sermons from countless Catholic priests. Some of those sermons were limp and lackluster, a great many were quite good — rich in scriptural and practical wisdom and insights — and a few were so compelling that they remained in my mind. This sermon is one of those. Perhaps some of you will agree with me.
This sermon contains no flashy rhetoric. In fact, quite the opposite — the delivery is calm and sedate. But its content was electrifying. I know, I was present in the church, sitting in the back pew, and I saw how it caused everyone in the church to catch his breath (“can he really be saying these things?!”) and listen.
The uneasiness of the parishioners was palpable. I was actually surprised that no one got up and stormed out or stood and shouted defiantly at the priest. After Mass I told him, “I’ve been Catholic for 52 years now, and that was one of the most courageous sermons I have ever heard. Thank you for being willing to stand up and say what you said.” I was told that day by a parish staffer that there were many Catholic Democrats in the congregation. I wonder if this message will affect the way they vote in two weeks.
The priest is Father John Fitch. The church is Epiphany Cathedral in the Diocese of Venice. And the subject of his sermon is, of all things, politics. Politics and moral issues and how so many Catholics today have become more Democrat than Catholic and more Republican than Catholic. It’s a powerful message. I hope you’ll not only listen to it and think about it but also share it.
The disapproval many Protestants have toward the Catholic custom of displaying religious statues and images is fueled by a suspicion that Catholics must be engaging in idolatry by worshiping those statues (forbidden in Exodus 20:3-5 and Deut. 5:6-9). Take it from me. This misconception is far more widespread than you might think.
About 20 years ago, as I arrived at a suburban Chicago parish where I was to conduct an apologetics seminar that evening, I noticed a life-sized statue of Our Lady of Fatima prominently displayed on the rectory lawn.
Directly in front of her statue were three smaller statues of Lucia, Francisco, and Jacinta — the children to whom Our Lady appeared. Their statues were kneeling in prayer, hands folded and heads bowed before the larger statue.
Turning to Karl Keating, who was in the car with me, I joked, “What a great religion Catholicism is! Not only can we worship statues, but our statues can worship statues.”
We chuckled at the absurdity of the thought.
I repeated this sarcastic quip during the seminar and, predictably, the Catholics in the audience laughed. Some folks, though, seemed puzzled by the laughter. The reason? As I discovered during the Q&A session, they actually believed that Catholics do worship statues. I had a good opportunity, then and there, to explain the biblical teaching about religious images in the Catholic Church.
The following explanation is excerpted from my book Does the Bible Really Say That? Discovering Catholic Teaching in Scripture (Servant Books):
Admonitions against idolatry appear throughout Scripture (e.g., Numbers 33:52, Deut. 7:5, 25, 9:12, 12:3; 2 Kings 17:9-18, 23:24; 2 Chron. 23:17, 28:1-3, 22:18-25, 34:1-7). In 1 Corinthians 10:14 St. Paulwrote, “beloved, shun the worship of idols (Romans 1:18-23).
God condemns the sin of idolatry, whether in the form of worshipping statues, or stock options, or sex, or power, or a new car, any thing as an idol. But He does not prohibit religious images provided they are used properly. For example, in Exodus chapter 25 God commands Moses to carve statues of angels.
“The LORD said to Moses . . . you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. . . . There I will meet with you, and from above the mercy seat, from between the two cherubim that are upon the ark of the testimony, I will speak with you of all that I will give you in commandment for the people of Israel” (Exodus 25:1, 18-20, 22; cf. 26:1).
This shows clearly that there are circumstances in which religious images are not merely permissible but actually pleasing to God. Another example is the rather humorous incident described in 1 Samuel 6:1-18. In Exodus 28:31-34 the Lord commanded that Aaron’s priestly vestments be adorned with images of pomegranates. In Numbers 21:8-9 He commanded Moses to fashion the graven image of a snake that would miraculously cure poisonous snakebites (a mysterious foreshadowing of the cross of Christ [cf. John 3:14; 8:28]). And in 2 Kings 18:4, when the people began worshipping the bronze serpent, the King immediately destroyed it. What once was a legitimate sacred image had become an object of idolatry. (A cautionary tale for anyone tempted toward superstition or idolatry).
And notice what God told Solomon as he constructed the Temple: “’Concerning this house which you are building, if you will walk in my statutes and obey my ordinances and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. And I will dwell among the children of Israel, and will not forsake my people Israel.’ So Solomon built the house, and finished it.” (1 Kings 6:12-12-14).
This statement is important because the Templecontained a vast number of statues and images including angels, trees, flowers, oxen, and lions (cf. 1 Kings 6:23-35, 7:25, 36). Solomon’s decision to include these religious images came from the gift of wisdom God had blessed him with (cf. 1 Kings 3:1-28). And far from being displeased by such images, “the LORD said unto him, I have heard thy prayer and thy supplication that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually” (1 Kings 9:3).
Obviously, God would not have blessed Solomon and “hallowed” his temple filled with statues and images if He did not approve of them — further proof that images can be good when used to order our minds toward God and heavenly realities.
Remember too that St. Paulcalled Christ “the express image” of the invisible God (Colossians 1:15). The Greek word here for “image” is eikonos, from which we derive the word “icon.”
Just as we keep pictures of our family and friends to remind us of them, we also keep statues and images in our homes and churches to remind us of our Lord, Our Lady and the Saints.
Additional passages to study:
1 John 1:1-3
Related Catechism Sections:
Awhile back, The Wall Street Journal ran a fascinating and deeply saddening article exploring the reasons behind the Kennedy Family’s staunch pro-abortion position.
Believe it or not, Ted Kennedy used to be pro-life.
So how did he and all the other prominent Kennedys swing so far in the wrong direction? For that matter, what about some of the other Catholic pro-abortion zealots in (or recently in) high public office, such as Nancy Pelosi, Mario Cuomo, and Tom Daschle? What happened to them?
(NB: I originally posted this blog entry on January 2, 2009. Given all the chattering right now from Catholics who feel they can vote for pro-abortion candidates with impunity and without compromising their Catholic identity (and without committing sin), I post it again because of its pertinence to the late Ted Kennedy’s life and legacy, such as it was.)
This article alleges that it was was an intentional, systematic, concerted effort on the part of a group of dissenting Catholic theologians (including Fr. Richard McCormick, Fr. Charles Curran, Fr. Joseph Fuchs, Fr. Robert Drinan, and Fr. John Courtney Murray), who spent a good deal of of time with the Kennedys in the mid 1960s employing bogus moral theology arguments to convince them they could “accept and promote abortion with a clear conscience.” Once this was accomplished, these same Judas priests undertook to literally coach the Kennedy’s on what to say and how to vote in favor of abortion in their public lives.
Given the Kennedys’ enormous influence over American politics, it’s diabolically logical for those dissenting Catholic theologians to have targeted this renowned and respected Catholic family for “conversion.” They were in the perfect position to persuade other Catholics, and even many Protestants, that it’s okay to be pro-abortion.
And this strategy worked so well that, today, it is virtually impossible to find a Catholic politician holding national public office who is pro-life. Thanks to these dissenters and those Catholics they duped, “Catholic” is synonymous with “pro-abortion” in politics.
Read here how this hideous transformation was accomplished:
Ms. [Caroline] Kennedy’s commitment to abortion rights is shared by other prominent family members, including Kerry Kennedy Cuomo and Maryland’s former Lt. Gov. Kathleen Kennedy Townsend. Some may recall the 2000 Democratic Convention when Caroline and her uncle, Sen. Ted Kennedy, addressed the convention to reassure all those gathered that the Democratic Party would continue to provide women with the right to choose abortion — even into the ninth month. At that convention, the party’s nominee, Al Gore, formerly a pro-life advocate, pledged his opposition to parental notification and embraced partial-birth abortion. Several of those in attendance, including former President Bill Clinton and the Rev. Jesse Jackson, had been pro-life at one time. But by 2000 nearly every delegate in the convention hall was on the pro-choice side — and those who weren’t simply kept quiet about it.
Caroline Kennedy knows that any Kennedy desiring higher office in the Democratic Party must now carry the torch of abortion rights throughout any race. But this was not always the case. Despite Ms. Kennedy’s description of Barack Obama, in a New York Times op-ed, as a “man like my father,” there is no evidence that JFK was pro-choice like Mr. Obama. Abortion-rights issues were in the fledgling stage at the state level in New York and California in the early 1960s. They were not a national concern.
Even Ted Kennedy, who gets a 100% pro-choice rating from the abortion-rights group Naral, was at one time pro-life. In fact, in 1971, a full year after New York had legalized abortion, the Massachusetts senator was still championing the rights of the unborn. In a letter to a constituent dated Aug. 3, 1971, he wrote: “When history looks back to this era it should recognize this generation as one which cared about human beings enough to halt the practice of war, to provide a decent living for every family, and to fulfill its responsibility to its children from the very moment of conception.”
But that all changed in the early ’70s, when Democratic politicians first figured out that the powerful abortion lobby could fill their campaign coffers (and attract new liberal voters). Politicians also began to realize that, despite the Catholic Church’s
teachings to the contrary, its bishops and priests had ended their public role of responding negatively to those who promoted a pro-choice agenda.
In some cases, church leaders actually started providing “cover” for Catholic pro-choice politicians who wanted to vote in favor of abortion rights. At a meeting at the Kennedy compound in Hyannisport, Mass., on a hot summer day in 1964, the Kennedy family and its advisers and allies were coached by leading theologians and Catholic college professors on how to accept and promote abortion with a “clear conscience.”
The former Jesuit priest Albert Jonsen, emeritus professor of ethics at the University of Washington, recalls the meeting in his book “The Birth of Bioethics” (Oxford, 2003). He writes about how he joined with the Rev. Joseph Fuchs, a Catholic moral theologian; the Rev. Robert Drinan, then dean of Boston College Law School; and three academic theologians, the Revs. Giles Milhaven, Richard McCormick and Charles Curran, to enable the Kennedy family to redefine support for abortion.
Mr. Jonsen writes that the Hyannisport colloquium was influenced by the position of another Jesuit, the Rev. John Courtney Murray, a position that “distinguished between the moral aspects of an issue and the feasibility of enacting legislation about that issue.” It was the consensus at the Hyannisport conclave that Catholic politicians “might tolerate legislation that would permit abortion under certain circumstances if political efforts to repress this moral error led to greater perils to social peace and order.”
Father Milhaven later recalled the Hyannisport meeting during a 1984 breakfast briefing of Catholics for a Free Choice: “The theologians worked for a day and a half among ourselves at a nearby hotel. In the evening we answered questions from the Kennedys and the Shrivers. Though the theologians disagreed on many a point, they all concurred on certain basics . . . and that was that a Catholic politician could in good conscience vote in favor of abortion.”
But can they now? There are signs today that some of the bishops are beginning to confront the Catholic politicians who consistently vote in favor of legislation to support abortion. Charles J. Chaput, the archbishop of Denver, has been on the front lines in encouraging Catholics to live their faith without compromise in the public square. Most recently in his book “Render Unto Caesar,” Archbishop Chaput has reminded Catholic politicians of their obligation to protect life.
The archbishop is not alone. The agenda at November’s assembly of the U.S. Conference of Catholic Bishops included a public discussion of abortion and politics. The bishops’ final statement focused on concern about the possible passage of the “Freedom of Choice Act,” and referred to it as “an evil law that would further divide our country.” The bishops referenced their 2007 document, “Faithful Citizenship,” which maintains that the right to life is the foundation of every other human right. In it, they promised to “persist in the duty to counsel, in the hope that the scandal of their [Catholic congregants’] cooperating in evil can be resolved by the proper formation of their consciences.”
Those of you who follow the goings-on in the world of Catholic radio might be interested to know that after having the privilege of hosting the Thursday edition of EWTN Radio’s “Open Line” show for five great years, I will soon be leaving “Open Line” to take over hosting duties of a new daily show called “Right Here, Right Now,” produced by Immaculate Heart Radio.
This new one-hour show will focus on my interactions with the callers who can ask questions and make comments (some Catholic radio shows only allow listeners to ask questions, but not comment). “Right Here, Right Now” is a show about you – what’s important to you, what’s on your mind, and what makes you think. My goal is to meet listeners where they are and take it to the next level!
To be on the show, please call toll-free: 888-701-5992.
“Right Here, Right Now” airs Monday through Friday from 1:00 – 2:00 Pacific (4:00 – 5:00 ET). You can listen online at www.ihradio.org (click “listen live”) or click the link below for a complete list of IHR stations.
Starting today, it will begin airing across the rapidly expanding Immaculate Heart Radio Network on Monday, Tuesday, Wednesday, and Friday, as I finish out the month doing my regular Thursday “Open Line” show. Then, starting October 1st, I’ll step away from “Open Line” and “Right Here, Right Now” will begin airing, M-F, across the entire EWTN Radio network of over 200 AM & FM stations across the U.S., as well as via Sirius-XM Satellite Radio, and globally via shortwave.
I’ll have more info and show updates for you soon, including a forthcoming link to where you can hear archived shows. And if you’d like to listen to any of my “Open Line” shows from the past few years, they are archived at the St. Gabriel Radio website.
Do you know what Congressman Paul Ryan identifies as the single most dangerous problem the U.S. faces right now? If you guess “the economy” or “debt” you would be wrong. His answer might surprise you when you listen to this free audio download of an eye-opening interview he did last year with the Envoy Institute.
A committed Catholic, Congressman Ryan is now the GOP candidate for vice president for the 2012 presidential election. Early last year, before he rose to his current prominence, he granted an interview with the Envoy Institute in which he explained candidly what he sees as America’s single greatest challenge today, and how he proposes to confront that challenge and, in so doing, begin the process of curing the country’s dire political, social, moral, and economic ills. You will probably never guess what he identifies as the hidden obstacle to true freedom and equitable prosperity. But you don’t have to guess, because you can download the interview right now free and start listening in moments.
This is welcome and not entirely unexpected news, given Father Barron’s meteoric ascendancy in the Catholic media world, especially on the strength of his impressive tour-de-force video series “Catholicism” and accompanying book. With a doctorate in sacred theology from the Institut Catholique de Paris, a slew of scholarly yet accessible books on the Catholic Faith, and 20 years of experience as a professor of theology at Chicago’s Mundelein (University of Our Lady of the Lake) Seminary, he is well suited to take the helm at this prestigious school. One may forgiven for wondering if his star will continue to rise, transiting, perhaps, into the episcopal firmament. God knows we need many more effective, indefatigable, and doctrinally orthodox teachers of the Faith. As far as I am concerned, when it comes to Father Barron, ad astra!
Benjamin Franklin’s Poor Richard’s Almanac quotes it, and an English politician named Algernon Sydney (d. 1683) is said to have also proclaimed it in slightly different wording. But neither man was responsible for originating this idea. Actually, the ancient Greeks appear to have coined the phrase.
Interestingly, most people assume that the phrase, “God helps those who help themselves” is from the Bible. It’s not — though there is an early patristic example of its usage. St. John Chrysostom (A.D. 349-407), the renowned Archbishop of Constantinople, expresses this idea in his Homily on the Epistle of St. Paul to the Romans. He explains how this principle is true (though not in the sense that men can “earn” their salvation), insofar as God grants all human beings sufficient natural revelation to know He exists and to seek Him diligently. Speaking to the Catholics of his day, he warns:
Let us then watch our own conduct on all sides, and afford to no one ever so little handle. For this life present is a race-course and we ought to have thousands of eyes on every side, and not even to fancy that ignorance will be an adequate excuse.
For there is such a thing, there certainly is, as being punished for ignorance, when the ignorance is inexcusable. Since the Jews too were ignorant, yet not ignorant in an excusable way. And the Gentiles were ignorant, but they are without excuse. (Rom. i. 20.)
For when thou art ignorant of those things which it is not possible to know, thou wilt not be subject to any charge for it: but when of things easy and possible, thou wilt be punished with the utmost rigor.
Else if we be not excessively supine, but contribute our own share to its full amount, God will also reach forth His hand unto us in those things which we are ignorant of. And this is what Paul said to the Philippians likewise. “If in anything ye be otherwise minded, God shall reveal even this unto you” (Phil. 3:15).
But when we are not willing to do even what we are masters of, we shall not have the benefit of His assistance in this either. . . . For this reason then, when [Cornelius the Centurion] was doing the whole of his duty with sincerity, God added unto him that which was lacking also (c.f., Acts 10:1-4).
The American actor James Farentino died yesterday at the age of 73. He is perhaps best known for his deft portrayal of Saint Peter the Apostle in the landmark mini-series-movie “Jesus of Nazareth.” Personally, having re-watched that excellent, moving, and instructive film countless times since its release in 1978, I’ve always felt that he so thoroughly “became” Saint Peter in this role that, to this day, when I think of the Apostle himself, Farentino’s face and shaggy, craggy features are what I see in my mind’s eye. (British actor Robert Powell, similarly nailed the role of Jesus uncannily well.) Farentino’s portrayal (watch a video clip here) will forever remain the image of Saint Peter that inhabits my imagination — at least, that is, until I am able to meet the Galilean Fisherman himself, face to face.
I never knew much about Mr. Farentino’s personal life, though I did see him crop up in other movies, here and there. This morning, as I read through a few sparsely detailed online stories announcing his death, I was saddened to learn that he had a tumultuous personal life. I don’t know if he was Catholic, though I assume he was, even if just nominally, given his Italian surname and that he was born in 1938, an era when non-Catholic Italian American’s were relatively rare. In any case, I mourn his passing. He was a talented actor, and he enriched my own life through his work in “Jesus of Nazareth.”
I hope he went to heaven. Maybe, who knows, at the last minute he encountered the Lord and cried out to Him, “Domine, quo vadis?” (“Lord, where are you going?”). My prayer is that Jesus smiled at him and, forgiving him his sins, turned toward heaven and said, “Veni et vide” (“Come and see”).
Eternal rest, grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
And as you wish that men would do to you, do so to them.
If you love those who love you, what credit is that to you? For even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.
Be merciful, even as your Father is merciful.
Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back. (Luke 6:31-38)