For at least the next month, we will be bombarded with a myriad of theories, speculations, and predictions about who will be elected the next pope. One name you will hear a LOT about in the coming weeks is Cardinal Tarcisio Pietro Evasio Bertone, S.D.B., who currently holds two important and powerful positions in the Vatican, Secretary of State and Camerlengo.
Already, the speculators and conspiracy-theorists are theorizing that Cardinal Bertone will be the next pope because, at least according to the dubious “prophecy of Saint Malachi,” the next pope after Pope Benedict XVI will be known as “Peter the Roman,” in part because his middle name, Pietro, is Italian for Peter. Some of these theorists are saying, Cardinal Bertone was “born in Rome.”
False. He was born in the Northern Italian town of Romano Canavese, in the Piedmont region, near the City of Turin.
Personally, I don’t buy into any of the hyped-up speculation about possible or probable papabili. My guess (and guessing is all anyone can do here) is that we will all be surprised by the election. For that matter, I’m not fazed by the speculation gyrations people are into right now. The Holy Spirit is in charge of this process and will write straight with the crooked lines we humans use.
So, all speculation and Saint Malachi stuff aside, I will point out something that I believe is a genuinely interesting factoid about Cardinal Bertone : Namely,that he is a Salesian of Don Bosco, and Saint Don Bosco, as you will recall, had a prophetic dream about a future pope who will guide the Catholic Church through a fierce storm of attacks into a respite of calm and peace.
In his dream, Don Bosco saw the Church as a great three-masted ship being moored securely between two towering pillars representing the Holy Eucharist and the Blessed Virgin Mary. I think many Catholics today would agree that, however choppy the water may be right now, the Catholic Church seems to be headed straight into a dark and dangerous storm of gale proportions. Cardinal Francis George recently said as much when he commented prophetically that he expects to die in his bed, he expects his successor to die in prison, and he expects his successor’s successor to die a martyr’s death.
In several weeks’ time, once the new pope is elected, I may look back and laugh at this blog post. Very possibly someone completely unexpected will be elected (which, I tend to think is what will happen). And yet, for the moment at least, I am simply taking note of the fact that Cardinal Bertone is a Salesian, a disciple of Saint John Bosco. When it’s all said and done and we have our new pope, wouldn’t it be just a tad remarkable if the future pope whom Don Bosco saw in his dream turned out to be one of his own sons?
I had an oddly poignant experience on Twitter yesterday — I know, the last place you’d ever expect to encounter something poignant.
I was going through the list of people I follow and was removing those who are just trying to sell something, as well as all the self-proclaimed “marketing gurus,” “life coaches,” and political pundits. Just part of the necessary pruning and cleaning one occasionally must do in the world of social media platforms. Nothing new there.
But in the midst of this utterly banal chore, I came to the Twitter profile of Ginger, a Catholic woman whose profile picture I only vaguely remembered seeing before and whose posts I hadn’t seen in quite awhile. Opening her profile, I saw that her last several posts were from mid 2009 and were about her rapid decline from lung cancer. In one, she expressed how hard it was for her to deal with the shock of having just been diagnosed by her physician as “terminal.” A few posts later, her comment stream just . . . ended.
I Googled her name and saw that she died that summer, not long after her last post, mourned, no doubt, by many grief-stricken family and friends. She was only 41.
This brought back the sad memory of another Catholic woman I knew quite well and very much admired — a vibrant and vital young wife and mother of just 44 — who also died of lung cancer in September of that same year. A pang of melancholy rose up in me at that still-painful remembrance.
Gazing at Ginger’s picture, the mouse cursor poised over the “unfollow” button in her profile, I was moved by the realization that, even though she had died some time ago and I would therefore never see any further posts from her, still . . . by pressing “unfollow,” I would be, in a certain sense, letting go of her. It seemed strange that it should occur to me that way — after all, I never knew her personally. I was only aware of her existence through Twitter — a dim and superficial awareness of someone, to be sure. But still, there had been the slightest of connections there, albeit nothing more than pixels on a screen.
In that moment, an image from the movie Titanic arose in my mind; the one in which Rose is lying on a piece of floating debris holding on with one hand to the now dead Jack, almost entirely submerged in the frigid water. As she lets go of his hand, he sinks slowly into oblivion. True, those two were illicit lovers. In Ginger’s case, well, she was someone I had ever even met or spoken to before, much less known personally.
And yet, for a few brief, uncanny moments, my mind was pervaded by that poignant image of Rose letting go of Jack’s hand.
I pressed “unfollow,” and in so doing said a kind of electronic “goodbye” to a sister in Christ I never knew, except through the medium of an ephemeral, tenuous, and insignificant collection of pixels on my computer screen. And then, I said a prayer for the repose of her soul.
How strange, it seems to me, and how perfectly fitting at the same time, that the Lord makes use of even something as casual and (seemingly) inconsequential as Twitter to remind the members of His Body of their connection to each other.
Eternal rest grant unto her, O Lord, and let perpetual light shine upon her. May she rest in peace. Amen.
(Originally published on February 2, 2011.)
UPDATE: About a month after I wrote this piece, I was speaking at a Catholic parish, and Ginger’s grieving husband came up to me to say how touched he had been to read it. We embraced. I can’t begin to explain how hearing his words made me feel.
Over the last 25 years that I have traveled around the country speaking at Catholic parishes I have had the occasion to listen to countless sermons from countless Catholic priests. Some of those sermons were limp and lackluster, a great many were quite good — rich in scriptural and practical wisdom and insights — and a few were so compelling that they remained in my mind. This sermon is one of those. Perhaps some of you will agree with me.
This sermon contains no flashy rhetoric. In fact, quite the opposite — the delivery is calm and sedate. But its content was electrifying. I know, I was present in the church, sitting in the back pew, and I saw how it caused everyone in the church to catch his breath (“can he really be saying these things?!”) and listen.
The uneasiness of the parishioners was palpable. I was actually surprised that no one got up and stormed out or stood and shouted defiantly at the priest. After Mass I told him, “I’ve been Catholic for 52 years now, and that was one of the most courageous sermons I have ever heard. Thank you for being willing to stand up and say what you said.” I was told that day by a parish staffer that there were many Catholic Democrats in the congregation. I wonder if this message will affect the way they vote in two weeks.
The priest is Father John Fitch. The church is Epiphany Cathedral in the Diocese of Venice. And the subject of his sermon is, of all things, politics. Politics and moral issues and how so many Catholics today have become more Democrat than Catholic and more Republican than Catholic. It’s a powerful message. I hope you’ll not only listen to it and think about it but also share it.
The disapproval many Protestants have toward the Catholic custom of displaying religious statues and images is fueled by a suspicion that Catholics must be engaging in idolatry by worshiping those statues (forbidden in Exodus 20:3-5 and Deut. 5:6-9). Take it from me. This misconception is far more widespread than you might think.
About 20 years ago, as I arrived at a suburban Chicago parish where I was to conduct an apologetics seminar that evening, I noticed a life-sized statue of Our Lady of Fatima prominently displayed on the rectory lawn.
Directly in front of her statue were three smaller statues of Lucia, Francisco, and Jacinta — the children to whom Our Lady appeared. Their statues were kneeling in prayer, hands folded and heads bowed before the larger statue.
Turning to Karl Keating, who was in the car with me, I joked, “What a great religion Catholicism is! Not only can we worship statues, but our statues can worship statues.”
We chuckled at the absurdity of the thought.
I repeated this sarcastic quip during the seminar and, predictably, the Catholics in the audience laughed. Some folks, though, seemed puzzled by the laughter. The reason? As I discovered during the Q&A session, they actually believed that Catholics do worship statues. I had a good opportunity, then and there, to explain the biblical teaching about religious images in the Catholic Church.
The following explanation is excerpted from my book Does the Bible Really Say That? Discovering Catholic Teaching in Scripture (Servant Books):
Admonitions against idolatry appear throughout Scripture (e.g., Numbers 33:52, Deut. 7:5, 25, 9:12, 12:3; 2 Kings 17:9-18, 23:24; 2 Chron. 23:17, 28:1-3, 22:18-25, 34:1-7). In 1 Corinthians 10:14 St. Paulwrote, “beloved, shun the worship of idols (Romans 1:18-23).
God condemns the sin of idolatry, whether in the form of worshipping statues, or stock options, or sex, or power, or a new car, any thing as an idol. But He does not prohibit religious images provided they are used properly. For example, in Exodus chapter 25 God commands Moses to carve statues of angels.
“The LORD said to Moses . . . you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. . . . There I will meet with you, and from above the mercy seat, from between the two cherubim that are upon the ark of the testimony, I will speak with you of all that I will give you in commandment for the people of Israel” (Exodus 25:1, 18-20, 22; cf. 26:1).
This shows clearly that there are circumstances in which religious images are not merely permissible but actually pleasing to God. Another example is the rather humorous incident described in 1 Samuel 6:1-18. In Exodus 28:31-34 the Lord commanded that Aaron’s priestly vestments be adorned with images of pomegranates. In Numbers 21:8-9 He commanded Moses to fashion the graven image of a snake that would miraculously cure poisonous snakebites (a mysterious foreshadowing of the cross of Christ [cf. John 3:14; 8:28]). And in 2 Kings 18:4, when the people began worshipping the bronze serpent, the King immediately destroyed it. What once was a legitimate sacred image had become an object of idolatry. (A cautionary tale for anyone tempted toward superstition or idolatry).
And notice what God told Solomon as he constructed the Temple: “’Concerning this house which you are building, if you will walk in my statutes and obey my ordinances and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. And I will dwell among the children of Israel, and will not forsake my people Israel.’ So Solomon built the house, and finished it.” (1 Kings 6:12-12-14).
This statement is important because the Templecontained a vast number of statues and images including angels, trees, flowers, oxen, and lions (cf. 1 Kings 6:23-35, 7:25, 36). Solomon’s decision to include these religious images came from the gift of wisdom God had blessed him with (cf. 1 Kings 3:1-28). And far from being displeased by such images, “the LORD said unto him, I have heard thy prayer and thy supplication that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually” (1 Kings 9:3).
Obviously, God would not have blessed Solomon and “hallowed” his temple filled with statues and images if He did not approve of them — further proof that images can be good when used to order our minds toward God and heavenly realities.
Remember too that St. Paulcalled Christ “the express image” of the invisible God (Colossians 1:15). The Greek word here for “image” is eikonos, from which we derive the word “icon.”
Just as we keep pictures of our family and friends to remind us of them, we also keep statues and images in our homes and churches to remind us of our Lord, Our Lady and the Saints.
Additional passages to study:
1 John 1:1-3
Related Catechism Sections:
Awhile back, The Wall Street Journal ran a fascinating and deeply saddening article exploring the reasons behind the Kennedy Family’s staunch pro-abortion position.
Believe it or not, Ted Kennedy used to be pro-life.
So how did he and all the other prominent Kennedys swing so far in the wrong direction? For that matter, what about some of the other Catholic pro-abortion zealots in (or recently in) high public office, such as Nancy Pelosi, Mario Cuomo, and Tom Daschle? What happened to them?
(NB: I originally posted this blog entry on January 2, 2009. Given all the chattering right now from Catholics who feel they can vote for pro-abortion candidates with impunity and without compromising their Catholic identity (and without committing sin), I post it again because of its pertinence to the late Ted Kennedy’s life and legacy, such as it was.)
This article alleges that it was was an intentional, systematic, concerted effort on the part of a group of dissenting Catholic theologians (including Fr. Richard McCormick, Fr. Charles Curran, Fr. Joseph Fuchs, Fr. Robert Drinan, and Fr. John Courtney Murray), who spent a good deal of of time with the Kennedys in the mid 1960s employing bogus moral theology arguments to convince them they could “accept and promote abortion with a clear conscience.” Once this was accomplished, these same Judas priests undertook to literally coach the Kennedy’s on what to say and how to vote in favor of abortion in their public lives.
Given the Kennedys’ enormous influence over American politics, it’s diabolically logical for those dissenting Catholic theologians to have targeted this renowned and respected Catholic family for “conversion.” They were in the perfect position to persuade other Catholics, and even many Protestants, that it’s okay to be pro-abortion.
And this strategy worked so well that, today, it is virtually impossible to find a Catholic politician holding national public office who is pro-life. Thanks to these dissenters and those Catholics they duped, “Catholic” is synonymous with “pro-abortion” in politics.
Read here how this hideous transformation was accomplished:
Ms. [Caroline] Kennedy’s commitment to abortion rights is shared by other prominent family members, including Kerry Kennedy Cuomo and Maryland’s former Lt. Gov. Kathleen Kennedy Townsend. Some may recall the 2000 Democratic Convention when Caroline and her uncle, Sen. Ted Kennedy, addressed the convention to reassure all those gathered that the Democratic Party would continue to provide women with the right to choose abortion — even into the ninth month. At that convention, the party’s nominee, Al Gore, formerly a pro-life advocate, pledged his opposition to parental notification and embraced partial-birth abortion. Several of those in attendance, including former President Bill Clinton and the Rev. Jesse Jackson, had been pro-life at one time. But by 2000 nearly every delegate in the convention hall was on the pro-choice side — and those who weren’t simply kept quiet about it.
Caroline Kennedy knows that any Kennedy desiring higher office in the Democratic Party must now carry the torch of abortion rights throughout any race. But this was not always the case. Despite Ms. Kennedy’s description of Barack Obama, in a New York Times op-ed, as a “man like my father,” there is no evidence that JFK was pro-choice like Mr. Obama. Abortion-rights issues were in the fledgling stage at the state level in New York and California in the early 1960s. They were not a national concern.
Even Ted Kennedy, who gets a 100% pro-choice rating from the abortion-rights group Naral, was at one time pro-life. In fact, in 1971, a full year after New York had legalized abortion, the Massachusetts senator was still championing the rights of the unborn. In a letter to a constituent dated Aug. 3, 1971, he wrote: “When history looks back to this era it should recognize this generation as one which cared about human beings enough to halt the practice of war, to provide a decent living for every family, and to fulfill its responsibility to its children from the very moment of conception.”
But that all changed in the early ’70s, when Democratic politicians first figured out that the powerful abortion lobby could fill their campaign coffers (and attract new liberal voters). Politicians also began to realize that, despite the Catholic Church’s
teachings to the contrary, its bishops and priests had ended their public role of responding negatively to those who promoted a pro-choice agenda.
In some cases, church leaders actually started providing “cover” for Catholic pro-choice politicians who wanted to vote in favor of abortion rights. At a meeting at the Kennedy compound in Hyannisport, Mass., on a hot summer day in 1964, the Kennedy family and its advisers and allies were coached by leading theologians and Catholic college professors on how to accept and promote abortion with a “clear conscience.”
The former Jesuit priest Albert Jonsen, emeritus professor of ethics at the University of Washington, recalls the meeting in his book “The Birth of Bioethics” (Oxford, 2003). He writes about how he joined with the Rev. Joseph Fuchs, a Catholic moral theologian; the Rev. Robert Drinan, then dean of Boston College Law School; and three academic theologians, the Revs. Giles Milhaven, Richard McCormick and Charles Curran, to enable the Kennedy family to redefine support for abortion.
Mr. Jonsen writes that the Hyannisport colloquium was influenced by the position of another Jesuit, the Rev. John Courtney Murray, a position that “distinguished between the moral aspects of an issue and the feasibility of enacting legislation about that issue.” It was the consensus at the Hyannisport conclave that Catholic politicians “might tolerate legislation that would permit abortion under certain circumstances if political efforts to repress this moral error led to greater perils to social peace and order.”
Father Milhaven later recalled the Hyannisport meeting during a 1984 breakfast briefing of Catholics for a Free Choice: “The theologians worked for a day and a half among ourselves at a nearby hotel. In the evening we answered questions from the Kennedys and the Shrivers. Though the theologians disagreed on many a point, they all concurred on certain basics . . . and that was that a Catholic politician could in good conscience vote in favor of abortion.”
But can they now? There are signs today that some of the bishops are beginning to confront the Catholic politicians who consistently vote in favor of legislation to support abortion. Charles J. Chaput, the archbishop of Denver, has been on the front lines in encouraging Catholics to live their faith without compromise in the public square. Most recently in his book “Render Unto Caesar,” Archbishop Chaput has reminded Catholic politicians of their obligation to protect life.
The archbishop is not alone. The agenda at November’s assembly of the U.S. Conference of Catholic Bishops included a public discussion of abortion and politics. The bishops’ final statement focused on concern about the possible passage of the “Freedom of Choice Act,” and referred to it as “an evil law that would further divide our country.” The bishops referenced their 2007 document, “Faithful Citizenship,” which maintains that the right to life is the foundation of every other human right. In it, they promised to “persist in the duty to counsel, in the hope that the scandal of their [Catholic congregants’] cooperating in evil can be resolved by the proper formation of their consciences.”
A claim made in this article doesn’t surprise me a bit:
“A survey by the American Academy of Matrimonial Lawyers found that Facebook is cited as evidence in 66 percent of divorces in the United States. Also, more than 80 percent of divorce lawyers reported they “have seen an increase in the number of cases using social networking evidence” during the past few years.”
In fact, this may even understate the extent to which Facebook, like other useful and entertaining new-media communication platforms, is contributing to marital infidelity and other marriage problems.
Rather than restate what these articles say about what happens when married men and women develop private (or, worse yet, clandestine) online relationships with members of the opposite sex, I’ll just offer three common-sense suggestions that seem to me to be a set of bare-minimum rules of prudence for those who (like I) use Facebook regularly and who don’t want it to cause problems for their marriage.
It doesn’t take a genius to see that Facebook can be a great thing when used wisely, or a stick of dynamite when used foolishly.
Rule 1: Your Facebook should be a completely open book for your husband or wife.
You need to “password-protect” your marriage. No joke. This means that your husband or wife should be able to log onto your Facebook account at a moment’s notice, any time of the day or night, especially when you are not there. Aside from, perhaps, planning a surprise party for your husband, if you are keeping anything “secret” from him in terms of your online interactions with other men, you are heading down a slippery slope. How to avoid it? Simple: He should know your password and, of course, if he has a Facebook account, you should know his.
This rule isn’t intended to foster “snooping” or paranoia, but it will help you ensure transparency and honesty with your husband or wife when it comes to your dealings with others online. Guys, knowing that your wife can at any time read anything you write on your Facebook page will have a very clarifying effect on what you write. In other words, abiding by this rule will help you avoid situations in which you might be tempted to say something you wouldn’t want your wife to see. One solution (aside from cancelling your Facebook page altogether) is to simply share one Facebook page between the two of you. Doing this can help fire-proof your marriage against an unscrupulous old flame.
Rule 2: Don’t flirt on Facebook.
Not even a little bit. Not even in jest. What you think of as harmless could actually be a stumbling block of temptation to someone else. We all know what it’s like when something we’ve written in an e-mail, something intended to be completely innocuous and friendly, is misconstrued by the recipient as snarky or mean. Correcting negative miss-impressions resulting from misunderstood text can be tricky. Just imagine how much more difficult it can be to fix a problem caused be someone who thinks you’re flirting with her, especially if she is receptive to it and starts reciprocating. And, ladies, my hunch is that this is even more true in reverse. Your intentions may be entirely innocent, but under the
rightwrong circumstances, a man could misconstrue your witty repartée in a way you didn’t intend it. Don’t be brusque, of course, but do be circumspect in what you say. We all have to remember that Big Things start out small. When it comes to temptations to flirt on Facebook, the safest course by far is simply to refuse to let the small things get started in the first place.
Rule 3: Don’t waste time on Facebook.
This doesn’t mean don’t use Facebook, but definitely don’t waste time on it. And as someone who uses Facebook, I know this is easier said than done. Most of us in the modern digital age know from experience the temptation to fritter away valuable time online. Facebook can be a huge and even dangerous time-drain. Why dangerous? Because if you aren’t careful, wandering aimlessly from page to page, profile to profile, picture to picture, can quickly lead down the path of undue curiosity that can just as quickly lead to lustful thoughts, which can, if you’re not careful and willing to discipline yourself, lead to worse things. The old adage is certainly true: “Idleness is the devil’s workshop.” Or, as the famous wit wit Samuel Johnson once wrote: “If you are idle, be not solitary; if you are solitary be not idle.”
To elaborate on this growing problem of Facebook-caused marriage troubles, here’s a sample from the first article. It’s well worth reading, sharing with your spouse, and then implementing rules like the ones above in order to help yourself avoid potentially disastrous problems.
If you’re single, Facebook and other social networking sites can help you meet that special someone. However, for those in even the healthiest of marriages, improper use can quickly devolve into a marital disaster.
A recent survey by the American Academy of Matrimonial Lawyers found that Facebook is cited in one in five divorces in the United States. Also, more than 80 percent of divorce lawyers reported a rising number of people are using social media to engage in extramarital affairs.
“We’re coming across it more and more,” said licensed clinical psychologist Steven Kimmons, Ph.D., of Loyola University Medical Center in Maywood, Ill. “One spouse connects online with someone they knew from high school.
The person is emotionally available and they start communicating through Facebook. Within a short amount of time, the sharing of personal stories can lead to a deepened sense of intimacy, which in turn can point the couple in the direction of physical contact.”
Though already-strained marriages are most vulnerable, a couple doesn’t have to be experiencing marital difficulties in order for an online relationship to blossom from mere talk into a full-fledged affair, Kimmons said. In most instances, people enter into online relationships with the most innocent of intentions.
“I don’t think these people typically set out to have affairs,” said Kimmons, whose practice includes couples therapy and marriage counseling. “A lot of it is curiosity. They see an old friend or someone they dated and decide to say ‘hello’ and catch up on where that person is and how they’re doing.”
It all boils down to the amount of contact two people in any type of relationships –including online – have with each other, Kimmons said. The more contact they have, the more likely they are to begin developing feelings for each other.
“If I’m talking to one person five times a week versus another person one time a week, you don’t need a fancy psychological study to conclude that I’m more likely to fall in love with the person I talk to five times a week because I have more contact with that person,” Kimmons said. . . . (continue reading)
Those of you who follow the goings-on in the world of Catholic radio might be interested to know that after having the privilege of hosting the Thursday edition of EWTN Radio’s “Open Line” show for five great years, I will soon be leaving “Open Line” to take over hosting duties of a new daily show called “Right Here, Right Now,” produced by Immaculate Heart Radio.
This new one-hour show will focus on my interactions with the callers who can ask questions and make comments (some Catholic radio shows only allow listeners to ask questions, but not comment). “Right Here, Right Now” is a show about you – what’s important to you, what’s on your mind, and what makes you think. My goal is to meet listeners where they are and take it to the next level!
To be on the show, please call toll-free: 888-701-5992.
“Right Here, Right Now” airs Monday through Friday from 1:00 – 2:00 Pacific (4:00 – 5:00 ET). You can listen online at www.ihradio.org (click “listen live”) or click the link below for a complete list of IHR stations.
Starting today, it will begin airing across the rapidly expanding Immaculate Heart Radio Network on Monday, Tuesday, Wednesday, and Friday, as I finish out the month doing my regular Thursday “Open Line” show. Then, starting October 1st, I’ll step away from “Open Line” and “Right Here, Right Now” will begin airing, M-F, across the entire EWTN Radio network of over 200 AM & FM stations across the U.S., as well as via Sirius-XM Satellite Radio, and globally via shortwave.
I’ll have more info and show updates for you soon, including a forthcoming link to where you can hear archived shows. And if you’d like to listen to any of my “Open Line” shows from the past few years, they are archived at the St. Gabriel Radio website.
Do you know what Congressman Paul Ryan identifies as the single most dangerous problem the U.S. faces right now? If you guess “the economy” or “debt” you would be wrong. His answer might surprise you when you listen to this free audio download of an eye-opening interview he did last year with the Envoy Institute.
A committed Catholic, Congressman Ryan is now the GOP candidate for vice president for the 2012 presidential election. Early last year, before he rose to his current prominence, he granted an interview with the Envoy Institute in which he explained candidly what he sees as America’s single greatest challenge today, and how he proposes to confront that challenge and, in so doing, begin the process of curing the country’s dire political, social, moral, and economic ills. You will probably never guess what he identifies as the hidden obstacle to true freedom and equitable prosperity. But you don’t have to guess, because you can download the interview right now free and start listening in moments.
This is welcome and not entirely unexpected news, given Father Barron’s meteoric ascendancy in the Catholic media world, especially on the strength of his impressive tour-de-force video series “Catholicism” and accompanying book. With a doctorate in sacred theology from the Institut Catholique de Paris, a slew of scholarly yet accessible books on the Catholic Faith, and 20 years of experience as a professor of theology at Chicago’s Mundelein (University of Our Lady of the Lake) Seminary, he is well suited to take the helm at this prestigious school. One may forgiven for wondering if his star will continue to rise, transiting, perhaps, into the episcopal firmament. God knows we need many more effective, indefatigable, and doctrinally orthodox teachers of the Faith. As far as I am concerned, when it comes to Father Barron, ad astra!
Benjamin Franklin’s Poor Richard’s Almanac quotes it, and an English politician named Algernon Sydney (d. 1683) is said to have also proclaimed it in slightly different wording. But neither man was responsible for originating this idea. Actually, the ancient Greeks appear to have coined the phrase.
Interestingly, most people assume that the phrase, “God helps those who help themselves” is from the Bible. It’s not — though there is an early patristic example of its usage. St. John Chrysostom (A.D. 349-407), the renowned Archbishop of Constantinople, expresses this idea in his Homily on the Epistle of St. Paul to the Romans. He explains how this principle is true (though not in the sense that men can “earn” their salvation), insofar as God grants all human beings sufficient natural revelation to know He exists and to seek Him diligently. Speaking to the Catholics of his day, he warns:
Let us then watch our own conduct on all sides, and afford to no one ever so little handle. For this life present is a race-course and we ought to have thousands of eyes on every side, and not even to fancy that ignorance will be an adequate excuse.
For there is such a thing, there certainly is, as being punished for ignorance, when the ignorance is inexcusable. Since the Jews too were ignorant, yet not ignorant in an excusable way. And the Gentiles were ignorant, but they are without excuse. (Rom. i. 20.)
For when thou art ignorant of those things which it is not possible to know, thou wilt not be subject to any charge for it: but when of things easy and possible, thou wilt be punished with the utmost rigor.
Else if we be not excessively supine, but contribute our own share to its full amount, God will also reach forth His hand unto us in those things which we are ignorant of. And this is what Paul said to the Philippians likewise. “If in anything ye be otherwise minded, God shall reveal even this unto you” (Phil. 3:15).
But when we are not willing to do even what we are masters of, we shall not have the benefit of His assistance in this either. . . . For this reason then, when [Cornelius the Centurion] was doing the whole of his duty with sincerity, God added unto him that which was lacking also (c.f., Acts 10:1-4).
The American actor James Farentino died yesterday at the age of 73. He is perhaps best known for his deft portrayal of Saint Peter the Apostle in the landmark mini-series-movie “Jesus of Nazareth.” Personally, having re-watched that excellent, moving, and instructive film countless times since its release in 1978, I’ve always felt that he so thoroughly “became” Saint Peter in this role that, to this day, when I think of the Apostle himself, Farentino’s face and shaggy, craggy features are what I see in my mind’s eye. (British actor Robert Powell, similarly nailed the role of Jesus uncannily well.) Farentino’s portrayal (watch a video clip here) will forever remain the image of Saint Peter that inhabits my imagination — at least, that is, until I am able to meet the Galilean Fisherman himself, face to face.
I never knew much about Mr. Farentino’s personal life, though I did see him crop up in other movies, here and there. This morning, as I read through a few sparsely detailed online stories announcing his death, I was saddened to learn that he had a tumultuous personal life. I don’t know if he was Catholic, though I assume he was, even if just nominally, given his Italian surname and that he was born in 1938, an era when non-Catholic Italian American’s were relatively rare. In any case, I mourn his passing. He was a talented actor, and he enriched my own life through his work in “Jesus of Nazareth.”
I hope he went to heaven. Maybe, who knows, at the last minute he encountered the Lord and cried out to Him, “Domine, quo vadis?” (“Lord, where are you going?”). My prayer is that Jesus smiled at him and, forgiving him his sins, turned toward heaven and said, “Veni et vide” (“Come and see”).
Eternal rest, grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
And as you wish that men would do to you, do so to them.
If you love those who love you, what credit is that to you? For even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.
Be merciful, even as your Father is merciful.
Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back. (Luke 6:31-38)